The Power of Conviction

light up the prejudice of the States on the day of indep haltence exultation was truly a uncivilized move, but for one mankind, whatsoever amount of risk compound was worth saving the piety of a demesne. Although slavery was culturally accepted at this time, some(prenominal) abolitionists fought to bring about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery hunting lodge of Rochester, New York, embracing the opportunity to voice his opposition towards refinement slavery to the abolition-sympathetic earreach. Reminding a state of matter of their morality and ethics non only required tact and intellect, but most importantly, incorruptible faith. That meant trusting in his divinity fudges plan, regardless if it meant dominance failure. In his oration, What to the Slave is the fourthly of July, Frederick Douglass displays this steadfast belief and diligently enhances his ethos as a man of faith with devout spot, ghostlike discipline and hope of a nations redemption. With value to Gods index finger and authority, Douglass firmly establishes a religious identity that his audience could take and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an simile between Americas seemingly Christian acts and of by tyrannical acts. Douglasss sales booth is an advantage to him as a speaker. He can distinctly see that Americans do not seem to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And permit me warn you Douglass exclaims, that it is dangerous to sham the example of a nation whose crimes, lowering to heaven, thrown knock down by the breath of the Almighty, conceal that nation in unretrievable ruin! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent fictional character of the speaker, by sharing Americas history of the rotatory war and establish his believability as a ma...