Friday, January 25, 2013

Religion Culture And Politics

IntroductionNowadays , we can see many Moslems around the globe . A few of these Muslims experience deprivation and prejudices in racism collectable to a reason that they are tagged in an cut back called terrorism . But most of these Muslims who live in European countries the like in UK , received benefits and equal rights just like other British people received . This study has the mark to examine the historical root of the British Muslims scrutinize its worldlyization and as the ramification of terrorism and know how our Muslim brothers and sisters conduct up with their lifestyle just to fit in the inn of England . Some Muslims in England are engaging into business to advance a living . The British Muslims today as give tongue to in one article , Salam published in fourteenth of June 2006 Wednesday , `have a rightful sense of familiarity with their surroundings . The dislodge of Islam and the British isles goes back a long way . nevertheless under the surface of Britain s handsome landscape there is a complex geological interplay synonymously our cultural topology has been forge by diverse forces and intermingling which include the Muslim encounter for all over millennium . In the twelvemonth 1897 , a map of the British Empire would include Nigeria , Egypt , India and Malaya , all large territories with serious Muslim populations . Muslim lands provided the manpower and material resources which contributed to the prosperity of Victorian and Edwardian England . The said colonial encounter first brought Muslims to Britain as trap , soldiers or students . The seaman - known as lascars -established the first communities in the main ports of England and Scotland . By the turn of the century there were similarly several hundred Muslim peddlers who even ventured to the remoter parts of Scotland with their wares and medicines . The Muslims make their house of worship called mosque . In 1860 , existence of a mosque at 2 Glyn Rhondda Street , Cardiff , recorded in the in the memorialise of religious sites .
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Twenty-six years later , in 1886 , excogitation of the Anjuman-I-Islam in London and later renamed the Pan-Islamic Society . The following year , William Henry Quilliam now became Shaikh Abdullah Quilliam after he embraced Islam and led a small community in Liverpool (See Salam , Muslims in Britain : The historical roots of British Islam . Wednesday , June 14 , 2006 . 17 Jumaada al-Awwal 1427 AHIn a numerate 2001 info as state in Salam article , `the British Muslims-ethnic categories had reached to 1 .6 million as population . There were about 69 of UK Muslims are from the Indian Sub-continent . There are also important numbers from other parts of the world which has 31 . The census ethnic category Black (6 ) applies to Black Caribbean , Black African , and other Black (See Salam Demographics /Charts- Census 2001 Data . Wednesday , June 14 , 2006 The SecularizationIn a researched made by Martin Leatherman and Josh Wilson , August 1 2005 , stated that `the London transit bombings have spurred new questions about secular , moderate and Liberal Muslims , and their role in addressing the spread of radical Islam . The search for answers requires a close at...If you want to get a full essay, order it on our website: Orderessay

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